(14) And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand: (15) There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man. (16) If any man have ears to hear, let him hear. (17) And when he was entered into the house from the people, his disciples asked him concerning the parable. (18) And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; (19) Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? (20) And he said, That which cometh out of the man, that defileth the man. (21) For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, (22) Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: (23) All these evil things come from within, and defile the man. King James Version Change your email Bible version
Mark 7:14-23 (and its parallel account in Matthew 15:1-20) is another set of scriptures that some believe state that nothing entering into a man can defile him, therefore eating whatever one wishes is perfectly all right. Can this be correct?
Those who believe this fail to understand the subject of the chapter, which is Jesus' denunciation of the Pharisees for their rejection of God's commandments in favor of their own traditions (verse 8). Verse 2 introduces the context: "Now when [the Pharisees] saw some of His disciples eat bread with defiled, that is, with unwashed hands, they found fault." The dispute was over ceremonial cleanliness - eating without first washing one's hands - which is not even an Old Testament law but a "tradition of the elders" (verse 5), which the Pharisees had themselves proclaimed authoritative.
In addition, beyond this fact, note that the kind of food the apostles were eating is "bread," not meat. Jesus' later comments speak generally of "foods" and "whatever enters the mouth," not specifically meat. Mark 7 is not about clean and unclean meats at all!
Verse 19 contains the phrase "thus purifying all foods," and many have jumped to the conclusion that Jesus declared all foods clean (as many marginal references state). The context, again - the very sentence in which it appears - proves this false: "Do you [disciples] not perceive that whatever enters a man from outside cannot defile him, because it does not enter his heart but his stomach, thus purifying all foods?"
First, "thus" is not in the Greek text but has been supplied by the translators. Without it, the sentence plainly states that the stomach "purifies" any kind of food put in it, not that Jesus had somehow declared all foods to be purified. Second, purified is the Greek word katharízoon, which means "to cleanse," "to purify," "to free from filth." In relation to the stomach's or the digestive tract's ability to "purify" food, the sense of katharízoon in this verse is "to purge of waste." This is brought out clearly in the parallel statement in Matthew 15:17: "Do you not yet understand that whatever enters the mouth goes into the stomach and is eliminated?"
Do these scriptures do away with the law concerning clean and unclean meats? Not at all!
— John O. Reid