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Gene’s Daily Scriptural Postings

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One thing that has both intrigued me and bothered me is where this post’s passage fits within Christianity today. It is found neatly within Jesus’ famous “Sermon on the Mount”, but it seems to be mostly forgotten – or at least discounted by many.

In this passage Jesus directly tells everyone present (and those who read about this later): “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.” (v. 17-18)

There are two ideas present in these verses that some might confuse the meaning of. The first idea is “abolish”, which would be another way of saying “eliminate”, “get rid of”, or simply “erase.” The second idea is “fulfill”, which would be another way of saying “complete”, “accomplish”, or simply “satisfy”.

Now if Jesus “fulfilled” or “completed” the law, wouldn’t that be the same as “abolishing” or “eliminating” it?

This is what many people seem to think Jesus said, except that He is says the opposite: “I have not come to abolish them but to fulfill them.” (v. 17)

This must mean that Jesus satisfied the Law’s requirements, while not really removing them – except that Jesus does suggest a time when the law will have elements of it that disappear. “For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.” (v. 18)

In this passage, we get a picture of the time frame for the Law: it lasts for the length of heaven and earth and until everything is accomplished. Jesus accomplished a righteous sacrifice that paved the way for us to be saved while He was here on earth, but don’t confuse that with everything. In God’s perfect heaven and earth, there will be no sin, pain, death, or evil and since we have these things in our world today, everything cannot be accomplished according to God’s plan. When Jesus returns, we will get a better picture of His plan, and we can witness God recreating heaven and earth into the original, perfect world that He intended the first one to be.

But does this passage condemn those who break the Law? Not directly.

“Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven.” (v. 19)

This says that there will be those who set aside commands who will be called least in the kingdom of heaven. They are not outside of it, but in it – because they understand the biggest issue: Accepting Jesus’ righteousness and sacrifice as payment for their sins.

Legalism excludes people based on their actions/disobedience, and following a legalistic path does not lead into heaven. The most legalistic people in Jesus’ day still did not have the righteousness necessary to gain entrance into heaven.

Instead, Jesus made a way available through His perfection, and He made it available to everyone as a gift. We can choose to try and fail on our own, or lean into Jesus and be accepted.

The Law has not been abolished, but it has been satisfied through Jesus’ life and death.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

Read this article on the web on it's official page: Not Abolished, But Satisfied: Matthew 5:13-37

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